With regard to the second, we have many early witnesses including Paul (see 1 Cor 11:27) and the Didache (seechapter 14). It is reported that a bishop shouted out, On the tongue or in the hand?. St. Cyril of Jerusalem in 348 gave this instruction to his congregation:When you approach Holy Communion, make the left hand into a throne for the right, which will receive the King. For some, however, the experience of the Communion Procession is far more prosaic, analogous perhaps to standing in line in the supermarket or at the motor vehicle bureau. On the other hand, if the sins are not so great that a person should be judged to deserve excommunication, he ought not to withdraw from the daily medicine of the Lords body.[26]. The two ways of receiving communion can without question take place during the same liturgical service. For example, although Communion in the hand is generally permitted at the Vatican, in recent years ministers administrating Communion at large at papal Masses have been enjoined to distribute Communion only on the tongue. University of Notre Dame, McGrath Institute for Church Life In the context of the reception of Communion, this means a cognizance of both Church history and contemporary cultural nuances. Many of us would treat your claims skeptically as unsupported rumor and gossip. A. Devotion and reverence toward the Eucharist in the case of communion in the hand. Early Christian Communion in the Hand | Church Life Journal But one should not by his own judgment abstain from or return to communion, as he pleases. During the debate by the conference in the 1970s, a bishop said that he had seen a recent photo of Paul VI giving Communion in the hand to a little boy. This is the quote that is always used: " make your left hand a throne for the right, as for that which is to receive a King. [20] Cyril of Jerusalem, myst. Receiving communion in the hand was the common practice of the Church in both East and West for the first 800 years of Christianity, and it was certainly considered reverent by the Fathers. The same Instruction contained a reminder that the laws of the Church and the writings of the Fathers give ample witness of a supreme reverence and utmost caution toward the Eucharist and that this must continue.
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